Teachings of Islam

Love For All ~ Hatred For None


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Islamic festivals: The spirit behind Eid -ul-Adha

The Islamic festival of Eid Al-Adha, or “Festival of Sacrifice” follows close on the heels of the first Eid festival of the year, Eid Al-Fitr. The Arabic word “Adha”means “sacrifice”,having its root in the word “duha”, which also means “light” or “illumination”. After Ramadan, the month of Shawwaal ensues, in which most Muslims fast 6 days. This month is followed by Dhul Qa’dah, which is the month in which most of the Muslims who intend to perform Hajj, start their preparations for the trip, and eventually reach Saudi Arabia. After the month of Dhul Qa’dah, comes the month of “Dhul Hijjah”, which literally means, “Of the Hajj”. This is the month in which Muslims perform Hajj, which is closely linked to the global festival of Eid Al-Adha celebrated by other Muslims all over the world.

On the tenth of Dhul Hijjah, pilgrims in Mina, Saudi Arabia, sacrifice an animal for the sake of Allah. Please refer to the article How To Perform Hajj for more details about the Hajj and its rituals. On the same day, Muslims elsewhere in the world celebrate the festival of Eid Al-Adha, in which those who can afford to, also sacrifice an animal to gain Allah’s pleasure, embodying the sacrifice made by Prophet Abraham [peace be upon him] when he was ordered by Allah in his dream to sacrifice his son Ismael [peace be upon him], to which he complied. His spirit of unflinching submission to Allah is epitomized every year as Muslims indulge in a similar sacrifice.
Eid Al-Adha is celebrated in more or less the same way as Eid Al-Fitr, except that an animal is sacrificed on this Eid.

Buy and rear a sacrificial animal:

 

The Muslim who can afford to, should buy a sacrificial animal well before Eid. This could be a male ram, goat, sheep, cow, or a camel. The more beloved and dear the animal is to its owner, the more meaningful will be its sacrifice.

This animal should be taken care of, fed well, respected (it should not be harmed, or ridiculed in any manner) and nurtured until the time of sacrifice. Alternatively, if the Muslim can not afford a separate ram or goat for himself (or herself), scholars have allowed 7 Muslims to share in one cow.
Gain knowledge of the sacrifice ritual:
Muslims should be well-aware of the correct etiquette and steps of religious sacrifice, by seeking knowledge of Islam pertaining to this ritual. That is, the owners should educate themselves in the Islamic rules of slaughter, and be present to supervise this ritual. The basic guidelines are as follows:
– The sacrifice
should be performed during the day-time, not at night.
– The knife to be used to cut the animal’s throat should be very sharp, so much so that the least amount of force or pressure is needed to slice the animal’s jugular vein, so it feels the least amount of pain when its skin is thus cut.
– The knife should not be shown to the animal, but the latter should be fed well and laid down facing the direction of the “Qiblah” (Muslim direction of prayer – the Ka’ba) in Makkah.

– The person who will perform the sacrifice should be well-versed in their job, and should not hurt the animal by clumsily jabbing away at the latter’s throat with a blunt knife, causing pain and fear. The one performing the sacrifice should be swift and deft. He should say “Bismillah Allahu Akbar” before slicing the animal’s throat.
The owner of the animal should recite the following dua (invocation) before the sacrifice (translation):
“Indeed I turn my face towards The One Who originated the heavens and the earth; upon the way of Abraham, the unswerving one, and I’m not of those who commit shirk [polytheism]. Indeed my salah, my sacrifice, my living and my dying is for Allah, the Sustainer of the worlds. There is no associate with Him, and so I have been commanded, and I am from the ones who submit. O Allah! (This sacrifice) is from me, for You.”

– The animal dies due to loss of blood. The blood should be allowed to drain completely from its body before it is skinned, disembowelled and chopped. This takes a good half-hour or so. The test to see whether the animal’s blood has drained is to touch the animal’s body; if it is still warm, it means the blood has not drained completely.
– It is absolutely forbidden to start skinning and cutting the animal when it is still alive or writhing. Some butchers, especially the amateur ones, who want to make the maximum amount of money on Eid Al-Adha by slaughtering as many animals as possible, commit grave errors in the process of slaughter. They should not be allowed by the animal-owners to thus abuse the animal. Moreover, it is impermissible for Muslims to consume blood in any form. If the blood has not drained from the animal’s body completely before it is cut up, it will remain in the veins inside the meat, thus rendering the meat “haraam” for consumption.

– For larger animals such as cows and camels, only expert butchers should try to slaughter them on Eid Al-Adha, and should be booked well in advance. It has been noted that when inexperienced people try
to slaughter these large animals themselves (as expert butchers are very busy on this Eid), the latter get scared and become difficult to tie down and subdue, at times dashing off, causing injuries and harm.

Go for Eid prayer after the Fajr prayer:

This prayer is performed exactly the same way as for Eid Al-Fitr. The entire household awakens early and takes a full bath or ghusl, putting on new clothes and proceeding to the Eid open prayer-ground, for the early-morning Eid prayer. The whole family should attend this prayer, reciting the following “takbeer” all the way:
Allahu Akbar Allahu Akbar – Allah is the Greatest, Allah is the Greatest!
Laa ilaaha illallaahu Allahu Akbar – There is no god except Allah, Allah is the Greatest!
Allahu Akbar wa lillaahil Hamd – Allah is the Greatest and for Allah is The Praise!
The Eid prayer is a couple of units or rak’ah’s, followed by a sermon, or khutbah, by the imam (in some schools of jurisprudence, the sermon precedes the Eid prayer).
The one major aspect of this Eid is not to eat anything on 10th Dhul Hijjah until the meat of the sacrificial animal is cooked, and to partake from it as the first morsel of food for the day. The Prophet Muhammad [may peace and blessings of Allah be upon him] would thus fast from morning till the sacrifice, and break his fast with the meat of the animal. This fast is not compulsory; it is a sunnah of the Prophet Muhammad [may peace and blessings of Allah be upon him], and is thus highly recommended.

Perform the animal sacrifice as soon as possible after returning home from Eid prayer:
After the family returns home, the animals should be sacrificed. This can be done in the home verandah or courtyard, or in a neighborhood ground. In Muslim countries, animals are slaughtered everywhere, from the roads to the streets. In non-Muslim majority countries, however, animals can only be sacrificed at designated places, with prior permission.
If, for some valid reason, the sacrifice can not be performed on 10th Dhul Hijjah, it may be performed on the 11th or 12th (the days of stay in Mina for the pilgrims in Saudi Arabia). The reward will diminish with each passing day, though.

Eat from the meat:

A variety of delicious meat dishes await the Muslims on Eid Al-Adha! No sooner than the meat reaches the kitchen, that the appetizing aroma of mouth-watering delicacies starts wafting from it.
The recipe served immediately for breaking the short 10th Dhul Hijjah morning fast, is “kaleji” (roasted mutton or beef liver) with naan-bread or paratha.
For lunch and dinner, main courses of mutton biryani, pulao, beef nihari, qorma, and shami kababs are extremely popular in the Indo-Pak region.
Gift meat to relatives and neighbors:
Muslims send fresh meat to neighbors, relatives and friends as a sign of sharing and caring throughout the three days of Eid Al-Adha.
Give meat to the poor and needy:
It would not be an exaggeration to say that in most developing Muslim countries, the poor Muslim populace gets to each meat just once a year – on Eid Al-Adha. The spirit of charity runs high as every Muslim who sacrifices an animal is eager to share their meat with their poor brethren. Some better-off families go as far as dedicating several animals solely for feeding the poor and hungry on the three days of Eid.
It is heartening to witness the spirit of sharing and giving on this Eid, as no Muslim goes hungry during the tiring but joyous days of Eid Al-Adha!

 

Reference link :  http://www.huda.tv/articles/miscellaneous-topics/612-islamic-festivals-the-spirit-behind-eid-ul-adha


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Meaning of “The Festival of Sacrifice”

 

What is Eid al-Adha?
At the end of the Hajj (annual pilgrimage to Mecca), Muslims throughout the world celebrate the holiday of Eid al-Adha(Festival of Sacrifice). In 2010, Eid al-Adha will begin on November 16th, and will last for three days.

What does Eid al-Adha commemorate?
During the Hajj, Muslims remember and commemorate the trials and triumphs of the Prophet Abraham. The Qur’an describes Abraham as follows:
“Surely Abraham was an example, obedient to Allah, by nature upright, and he was not of the polytheists. He was grateful for Our bounties. We chose him and guided him unto a right path. We gave him good in this world, and in the next he will most surely be among the righteous.” (Qur’an 16:120-121)
One of Abraham’s main trials was to face the command of Allah to kill his only son. Upon hearing this command, he prepared to submit to Allah’s will. When he was all prepared to do it, Allah revealed to him that his “sacrifice” had already been fulfilled. He had shown that his love for his Lord superceded all others, that he would lay down his own life or the lives of those dear to him in order to submit to God.

Why do Muslims sacrifice an animal on this day?
During the celebration of Eid al-Adha, Muslims commemorate and remember Abraham’s trials, by themselves slaughtering an animal such as a sheep, camel, or goat. This action is very often misunderstood by those outside the faith.
Allah has given us power over animals and allowed us to eat meat, but only if we pronounce His name at the solemn act of taking life. Muslims slaughter animals in the same way throughout the year. By saying the name of Allah at the time of slaughter, we are reminded that life is sacred.
The meat from the sacrifice of Eid al-Adha is mostly given away to others. One-third is eaten by immediate family and relatives, one-third is given away to friends, and one-third is donated to the poor. The act symbolizes our willingness to give up things that are of benefit to us or close to our hearts, in order to follow Allah’s commands. It also symbolizes our willingness to give up some of our own bounties, in order to strengthen ties of friendship and help those who are in need. We recognize that all blessings come f rom Allah, and we should open our hearts and share with others.
It is very important to understand that the sacrifice itself, as practiced by Muslims, has nothing to do with atoning for our sins or using the blood to wash ourselves from sin. This is a misunderstanding by those of previous generations: “It is not their meat nor their blood that reaches Allah; it is your piety that reaches Him.” (Qur’an 22:37)
The symbolism is in the attitude – a willingness to make sacrifices in our lives in order to stay on the Straight Path. Each of us makes small sacrifices, giving up things that are fun or important to us. A true Muslim, one who submits his or herself completely to the Lord, is willing to follow Allah’s commands completely and obediently. It is this strength of heart, purity in faith, and willing obedience that our Lord desires from us.

What else do Muslims do to celebrate the holiday?

On the first morning of Eid al-Adha, Muslims around the world attend morning prayers at their local mosques. Prayers are followed by visits with family and friends, and the exchange of greetings and gifts. At some point, members of the family will visit a local farm or otherwise will make arrangements for the slaughter of an animal. The meat is distributed during the days of the holiday or shortly thereafter.

Reference Link : http://www.huda.tv/articles/miscellaneous-topics/613-meaning-of-qthe-festival-of-sacrificeq


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حدیث نبوی

قالَ رَسُولُ اللّهِ (صَلَّى اللّهُ عَلَيْهِ وَ آلِهِ وَسَلَّمَ): قـارِيَ الْقُرآنِ وَ الْمُسْـتَمِعُ إِلَـيْهِ فِي الأَجْرِ سَواء.

                                                                                                “اللہ کے رسول نے کہا ہے کہ: “جو شخص قرآن اور جو اس کو سنتا ہے اور پڑھتا ہے اجرو ثواب میں برابر کا حصہ ہے.”

 

 

قالَ رَسُولُ اللّهِ (صَلَّى اللّهُ عَلَيْهِ وَ آلِهِ وَسَلَّمَ): إِنَّ هذِهِ الْقُلُوبَ لِتَصْدَأُ كَما يَصْدَأُ الْحَـدِيدُ وَ إِنَّ جَلائَها قَراءَةُ الْقُرآنِ.

                                                                                ” اللہ کے رسول نے کہا ہے کہ: “یہ دل صرف لوہے کے طور پر زنگ اور یقینا وہ قرآن مجید کی تلاوت کے ذریعے صاف کر رہے ہیں.”

 

 

 


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ایمان اور تمام انبیاء سے حسن سلوک

قرآن پاک کا کھل کر اعلان ہے کہ اسلام محمد (ص) ​​اکیلے عقیدہ نہیں ہے، یہ خدا کے تمام پیغمبروں کا دین ہے. کیونکہ اسلام، جو حق کو ہتھیار ڈال دینے کا مطلب ہے کہ خدا کی تعلیمات کو قبول ہے، خدا کے ساتھ واقف اور اطاعت اور ان معاملات میں خود غرضی اور تعصب کے بارے میں علم ہونے. کے مطابق اسلام نہ صرف نبیوں کا عقیدہ ہے، لیکن یہ سچ کی تلاش میں مردوں کا دین ہے. یہی وجہ ہے کہ مسلمانوں کے تمام نبیوں، اور ان کے صحیفوں کا احترام کرتے ہیں، اور ان میں یقین ہے.
قرآن کہتا ہے.

انہوں نے کہا کہ رسول کیا اس نے اپنے رب، اور مومنوں کی طرف سے بھیجا گیا تھا یقین رکھتا ہے، خدا اور اس کے فرشتوں پر اور اور اس کی کتابوں اور اس کے رسولوں پر (اور کہتے ہیں کہ) میں سے ہر ایک کا خیال ہے کہ: ‘ہم اس کے رسولوں میں سے کسی ایک کے درمیان کوئی امتیاز نہیں ، اور وہ کہتے ہیں:. ‘ہم سننے اور اطاعت ہمارے رب، ہمیں تیری مغفرت عطا، “تیری واپسی ہے” (2:285)


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لباس

”لباس“ بھی انسانی زندگی کا ایک اہم گوشہ ہے اور اسلام نے اس گوشہ ¿ زندگی کے بارے میں بھی مسلمانوں کو ہدایات دی ہیں۔ مذکورہ بالا آیت میں اللہ تبارک و تعالی نے ”لباس“ کے بارے میں چند اصول بیان فرما دیے ہیں۔

(1) لباس اتنا باریک نہ ہو کہ اس سے جسم نظر آتا ہو۔
(2) لباس اتنا تنگ نہ ہو کہ جسم کے اعضاءکا حجم دکھتا ہو۔
(3) لباس اتنا چھوٹا نہ ہو کہ ستر پوشی کا مقصد ہی پورا نہ کرتا ہو۔
(4) لباس ایسا ہو کہ غیر مسلموں سے مشابہت نہ ہوتی ہو۔
(5) لباس ایسا نہ ہو کہ اس سے تکبر کی گھن آتی ہو۔


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MIRACLES OF PROPHET

Koran speaks, too, of miracles worked by the prophets , but in many verses it is stressed that to work miracles is not left at their discretion.They do not possess an extra faculty to those we own, thus working miracles on request.Those opposed to Islam constantly requested miracles from the Prophet. They would say that if he was truly a prophet of God he ought to be able to do extraordinary things without further ado.The Prophet would reply: “It is not left to me to perform miracles at your caprice.”The miracles you have heard of God’s prophets are God’s works performed exceptionally when conditions have rendered them necessary, regardless of the personal inclination of the prophet concerned.Accordingly, miracles do not raise a prophet above the station of other men. See Koran, sura 6, verse 109, sura 17, verses 90-93 and many other verses.


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Hadith of Prophet Muhammad(S.A.W)

The one who disdains the prayers will receive fifteen Punishments from Allah. Six punishments in this lifetime. Three while dying. Three in the grave & three on the Day of Judgment.
THE SIX PUNISHMENTS OF LIFE 

1. Allah takes away blessings from his age (makes his life misfortunate)
2. Allah does not accept his plea (Du’aa)
3. Allah erases the features of good people from his face.
4. He will be detested by all creatures on earth.
5. Allah does not award him for his good deeds.
6. He will not be included in the Du’aa of good people.

THE THREE PUNISHMENTS WHILE DYING: 

1. He dies humiliated.
2. He dies hungry.
3. He dies thirsty. Even if he drinks the water of all seas he will still be thirsty.

THE THREE PUNISHMENTS IN THE GRAVE: 

1. Allah tightens his grave until his chest ribs come over each other.
2. Allah pours on him fire with embers.
3. Allah sets on him a snake called “the brave”, “the bold” which hits him from morning until afternoon for leaving Fajr prayer, from the afternoon until Asr for leaving Zuhar prayer and so on. With each strike he sinks 70 yards under the ground.

THE THREE PUNISHMENTS ON THE DAY OF JUDGEMENT: 

1. Allah sends who would accompany him to hell pulling him on the face.
2. Allah gives him an angry look that makes the flesh of his face fall down.
3. Allah judges him strictly and orders him to be thrown in hell.

THOSE WHO DO NOT SAY THEIR PRAYERS OF: 

FAJAR: The glow of their face is taken away.
ZOHAR: The blessing of their income is taken away.
ASAR: The strength of their body is taken away.
MAGHRIB: They are not benefited by their children.
ISHA: The peace of their sleep is taken away.

Say Your Prayers Before Prayers For You Are Said “Namaz Parho >Is Se Pehle Ke Tere Namaz Parhi Jaye”. means (Namaz-e-Janaza)


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Hadith

Hadith 1

Sayyiduna Abdullah ibn Masood (radi Allahu anhu) narrates that Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) said, “On the Day of Qiyamah, the closest to me from among the people will be those that have read the most amount of Durood”. (Tirmidhi: Kanzul Amaal)

Hadith 2

Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) said, “On the Day of Qiyamah, at all places the closest to me will be those that have read the most number of Durood.” (Sa-daatud Daarain)

Hadith 3

Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) said, “He who sends a single Durood upon me, Almighty Allah rewards him ten times and ten good deeds are recorded in his book of good deeds”. (Tirmidhi)

Hadith 4

Sayyiduna Anas (radi Allahu anhu) narrates that Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) said, “He who reads a single Durood upon me, Almighty Allah blesses him ten times, ten of his sins are forgiven and he is increased ten times in stages (spiritually)”. (Mishkaat)

Hadith 5

Sayyiduna Abu Talha (radi Allahu anhu) narrates that he once entered the Court of Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) and noticed that the Habeeb of Almighty Allah (sallal laahu alaihi wasallam) was in a state of great joy and happiness. When he inquired as to the reason for this, Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) replied that, “Why should I not be happy and joyous? At this very moment Sayyiduna Jibra’el Ameen (alaihis salaam) has brought me a message. Almighty Allah has declared, ‘O Muhammad! Are you not pleased with this, that if any of your followers sends a single Durood upon you, I and My Angels (Malaa’ikah) send ten blessings upon that person, ten of his sins are pardoned and ten good deeds are recorded in his favour. He who sends Salaams upon you, I send Salaams upon him, so therefore, notify your Ummah of this good news and tell them that it is now left to them to either increase or decrease the recital of the Durood Shareef’”. (Nisaai)

Hadith 6

It is recorded that Sayyiduna Abi bin Kaab (radi Allahu anhu) inquired from Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) as to how much time should he dedicate for reading Durood Shareef. Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) replied, “As much as you wish”. He then asked, “Should I not dedicate a quarter of my time?” Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) replied, “As you wish, if you increase the recitation it would be better for you”. He further asked, “O Master! If it is better, should I not dedicate half my time?” Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) replied, “As you wish. If you increase it though, it would be better for you”. Sayyiduna Abi bin Kaab (radi Allahu anhu) then remarked, “O Master! Should I not, therefore, dedicate my entire time in the recital of the Durood?” To this Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) replied, “If you do this, then all your obligations will be fulfilled and all your sins will be forgiven!” (Mishkaat)Commentary: From the above Hadith, we clearly realise the excellence of reading the Durood Shareef as much as possible. O Almighty Allah! Grant us the strength to increase the recital of the Durood Shareef. Aameen.

Hadith 7

It is reported that once Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) was sitting in the Masjid when a person entered to perform his Salaah. After the Salaah, the person made Du’a to Almighty Allah in the following manner, “O Allah! Please forgive me and have mercy on me”. On hearing this, Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) stated, “O Reciter of the Salaah! You have been extremely hasty. When you complete the Salaah, you must first praise Almighty Allah according to His Magnificence and then read the Durood Shareef. Only then should you beg Almighty Allah for what you desire”.Soon after this another person entered the Masjid. When that person completed his Salaah he began to praise Almighty Allah and then recited the Durood Shareef. Seeing this, Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) said to the person, “O Reciter of the Salaah, ask, for certainly your Du’a will be answered”. (Tirmidhi)

Hadith 8

Sayyiduna Abdullah ibn Masood (radi Allahu anhu) narrates that, “I read my Salaah in the Masjid when Sayyiduna Rasoolullah (sallal laahu alaihi wasallam), Sayyiduna Abu Bakr and Sayyiduna Umar (radi Allahu anhuma) were present. When I had completed the Salaah, I began to praise Almighty Allah. Thereafter, I began to read the Durood Shareef. When I started the Du’a, Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) exclaimed, ‘Ask, and you shall receive, you shall receive!’”. (Tirmidhi)

Hadith 9

It is reported that someone asked Sayyiduna Rasoolullah (sallal laahu alaihi wasallam), “O Nabi of Allah, if one adopts the recital of the Durood Shareef daily, how then will it be?” Sayyiduna Rasoolullah (sallal laahu wasallam) replied, “If you do this, then enough for you is Allah in the affairs of this world and the next”. (In other words, the person will have no need to run to anybody and all his affairs will be completed with ease). (Al Qolul Badi)

Hadith 10

Sayyiduna Abdullah ibn Umar (radi Allahu anhu) narrates that Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) said, “He who reads a single Durood, Almighty Allah and His Angels (Malaa’ikah) send seventy blessings upon the reciter”. (Mishkaat)